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The End of Christianity As We Know It

Two pieces of legislation, one pending in Tennessee and one just passed in Indiana, and the reactions to them are bringing me ever closer to the belief that Christianity as we know it is coming to an end in the United States.

The bill in Tennessee is a rather straightforward one that I have no doubts our Founding Fathers would have passed in a heartbeat. The bill would prevent professors in the most atheistic department on our public college campuses—psychology—from using the power of the state that their professorial position entails to force a student counselor-in-training to counsel a client contrary to the student’s religious beliefs.

However, the bill is opposed by accrediting agencies and that has made its passage tenuous. Let’s be clear about what’s going on here. Accreditation trumps religious liberty.

And I understand the thinking. If we lose accreditation, it will hurt our universities. They won’t be able to attract students from out of state. And it will hurt the career opportunities afforded our students, who may not be able go to other states to practice if they don’t have a degree from an accredited program. Protecting religious liberty could be costly.

The other bill is one Indiana passed this week to protect religious freedom in the marketplace. It would protect Citizen A from Citizen B using the power of the judicial branch to force Citizen A to do something contrary to Citizen A’s sincerely held religious belief unless there is some really compelling reason for government to trample on religious liberty.

Again, this is something I believe our Founding Fathers, based on the language of the Declaration of Independence, would have supported at the risk of their life, liberty, and property.

But the NCAA is now thinking about whether it should hold basketball tournaments in the state because, in their view, the bill fosters discrimination. And two major conventions slotted for Indianapolis have threatened to look elsewhere for the same reason. Again, protecting religious liberty just might prove costly.

So what does this have to do with Christianity and particularly the “end of it as we know it?”

What I’m referring to is the kind of Christianity whose adherents hold to and live consistently with the historic doctrines of the church rooted in Scripture and are still able to get along with everybody else without it costing very much. That kind of Christianity, I believe, is coming to an end in America.

What will take its place is a costly Christianity, the kind of which Dietrich Bonhoeffer wrote before he was hanged for his opposition to Hitler’s totalitarian Nazi regime.

But that is actually the kind of Christianity that is true to its historical roots. Christianity will always be tied to and rooted in the Cross, and only those willing to embrace that Cross really embrace Christianity. When embracing the Cross, one’s hands cannot embrace other things the world might offer in its place.

It was because he’d already embraced the Cross that the Apostle Paul found himself in situations in which he was beaten and left for dead. It was because they’d already embraced the Cross that Christians were willing to deny primacy to Caesar though it meant being fed to lions and used as human torches. It’s because of his faith in the Cross, rather than institutional church, that Martin Luther penned the words, “Let goods and kindred go, this mortal life also; The body they may kill. God’s truth abideth still. His kingdom is forever!”

And, indeed, God’s truth will endure as will the “Kingdom” kind of Christianity that is build upon it, even as it has for more than two thousand years.

But what’s going on in America’s culture is eventually going to make all of us who fill the pews and pulpits of our churches decide whether we will really embrace the costliness of the Cross when our time comes.

To be honest, I don’t relish that thought, but more than ever I think that day is coming. And perhaps this season of the Cross is the right time to think about it.


David Fowler served in the Tennessee state Senate for 12 years before joining FACT as President in 2006. Read David’s complete bio.

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Does a Politician’s Christianity Really Matter?

Because I have been a state senator and now lead a state organization dedicated to promoting public policies that respect God’s design for marriage and family, life, and religious liberty, I talk to a lot of state politicians and political candidates, particularly at election time. Therefore, it’s not surprising that most who talk to me this time of year are professing Christians. But a conversation I had the other day raised a question about the extent to which one’s Christianity matters.

Many who know me would be surprised to hear such a statement coming from my lips. I don’t say it because a person’s character or the basis for his or her understanding of right and wrong doesn’t matter to me. It matters a lot. But that’s not enough.

I say this because being a Christian doesn’t mean that the candidate for office understands anything about how our form of government is supposed to work. We would not hire a person to handle our finances, run our businesses, treat our illnesses, or do much of anything else simply because they said they were a Christian, even one we might call “devout.”

As a case in point, I spoke with a candidate for office the other day that, based on what I know, I would fully expect to see in the eternal presence of God. But the first thing out of the person’s mouth set off alarm bells for me and required a quick tutorial in the doctrine of separation of powers.

This person, whom I respect, mentioned that when it came to abortion I probably had more trust in the legislature to handle the issue correctly, the implication being that maybe the judiciary was either more trustworthy or better able to balance this sensitive issue. I quickly assured this person that I didn’t trust the legislature either and that, in my case, my distrust was based on real-life experience.

Then I explained that the issue wasn’t about the branch of government in which we should put more trust to make abortion policy, but to which branch of government the enactment of public policy had been entrusted under our state and federal constitutions.

There is only one real, right answer to that question: the legislature. And we’re in the mess we’re in today because, in part, both our politicians and a solid majority of Americans have apparently forgotten that. We only care about whether we get the result—the policy—we want.

That’s the only reason I can think of to explain why Congress and voters aren’t throwing out members of Congress right and left for not impeaching a President (and any President) who essentially keeps enacting or changing the law through executive orders and impeaching activist judges who violate the Constitution by twisting its words and by encroaching upon the legislature’s constitutional prerogatives.

Fortunately, at least for this one candidate, I think my little “refresher course” on constitutional government set things rights. But my point is that candidates who don’t understand our form of government and their responsibilities under that form of government aren’t the type I’m looking for, no matter how often they are in church or how personally holy they are.


David Fowler served in the Tennessee state Senate for 12 years before joining FACT as President in 2006. Read David’s complete bio.

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